It is estimated that about 250,000 Rohingyas had fled to Bangladesh by early 1992, with 200,000 being subsequently repatriated after the signing of another repatriation agreement between Myanmar and Bangladesh with international mediation. Interviews with Rohingyas fleeing from Myanmar since 9 October 2016. The top leadership of the KNU were also dominated by Christians, although roughly 65% of the Karen are Buddhist.
Fear of a Muslim takeover is based on a conception of Islam as intrinsically violent, justified with arguments that are strikingly reminiscent of discourses common in the United States and other countries since September 11th 2001. Their strength increased from 200 fighters at their foundation to 500 by 1974. 16 November 2016, http://www.bbc.com/news/world-asia-38008151. Between integration and secession: The Muslim communities of the southern Philippines, Southern Thailand, and western Burma/Myanmar.
Muslims make up only four percent of the predominantly Buddhist nation, and they often experience hatred and attacks that displace their communities.  In June 1974, the RPF was reorganised with Muhammad Jafar Habib as self-appointed president, Nurul Islam, a Rangoon-educated lawyer, as vice-president, and Muhammad Yunus, a medical doctor, as secretary general.
Kim Jong Un’s year did not go as planned. Asia Report N. 283. Despite the fact that Muslims in Myanmar account for less than 5 percent of the population, Wirathu and the monks believe that the minority Muslims will be a future problem for the majority Buddhists.The religious violence is not new in Asia Pacific. There’s a perception that Muslim power, global Muslim power, is very great.”.  Aung San Suu Kyi herself affronted the international community early on, when she asked the US ambassador (and thus all international actors) to refrain from using the term Rohingya.
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In addition, when Britain re-conquered its colony of Burma from the Japanese, Rohingya committed acts of violence against the Buddhist Arakan, destroying some of their villages, as well as Buddhist monasteries and pagodas.
251, p. 5.
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